Adventist® Community Services (ACS) currently provides services such as disaster response, emotional and spiritual care, community development, urban & inner-city ministries, older adult ministry, young adult emergency services corp, Hope for Humanity, tutoring and mentoring programs, and much more.
ACS Adventist® Community Services has more than 1,250 localities and upholds the beliefs of the Seventh-day Adventist® World Church organization.
ACS Mission
Adventist Community Services is the official community outreach ministry of the Seventh-day Adventist church in the North American Division territories which comprises of North America, Guam and Micronesia, and Bermuda. ACS serves the whole person, a concept known as holistic ministry whose mission is to “serve communities in Christ’s name”.
ACS Philosophy
The mission of ACS is to serve the community in Christ’s name (General Conference Sabbath School, 2008). This means serving the whole person, a concept known as holistic ministry. The word holistic comes from the Greek word holos, which implies that all the properties of a given system (biological, chemical, social, economic, mental, spiritual, etc.) cannot be determined or explained by the sum of its component parts alone (Liddell & Scott, 1968). Instead, the system as a whole determines in an important way how the parts behave. It also takes into account the root word shalom (peace, well-being, welfare, salute, prosperity, safe, health, perfect, whole, full, just), indicating that God wants us to have a complete, safe, peaceful, perfect, whole, full life. In fact, it is the most important covenant that God made with His children—keeping the covenant relationship is our duty and responsibility as Christians, not only to God but to others (Wallis, 2008).
Therefore, the purpose of holistic ministry is not only to proclaim the Good News, the word of salvation, but also to demonstrate the love of God to people who are in need. Throughout Jesus’ ministry there is evidence of a genuine holistic approach toward humanity; especially people who were marginalized, disadvantaged, and disenfranchised from society. These included the poor, the sick, the unclean, the prostitutes, and tax collectors—all outcasts as sinful people. Jesus expanded the Kingdom of God to places, people, and cultures that the Jews had never considered God to be interested in and has thus set these examples for many (Matt 9:10, 21:31, Rom 14:14).